Jump to content

Intercrural sex

This is a good article. Click here for more information.
From Wikipedia, the free encyclopedia
(Redirected from Femoral intercourse)

The earliest example of intercrural sex in an artwork; it, according to the author of Greek Erotica Martin F. Kilmer, depicts "the position most commonly adopted". In modern terms, it might be regarded as frotting.[1]

Intercrural sex, which is also known as coitus interfemoris, thigh sex, thighing, thighjob and interfemoral sex, is a type of non-penetrative sex in which the penis is placed between the receiving partner's thighs and friction is generated via thrusting. It was a common practice in ancient Greek society prior to the early centuries AD, and was frequently discussed by writers and portrayed in artwork such as vases. It later became subject to sodomy laws and became increasingly seen as contemptible. In the 17th century, intercrural sex was featured in several works of literature and it took cultural prominence, being seen as a part of male-on-male sexual habits following the trial and execution of Mervyn Tuchet, 2nd Earl of Castlehaven, in 1631.

In modern times, intercrural sex is commonly practiced in relationships of various orientations; adult women are said to use it to stimulate orgasm and in Paris, it was commonly performed as a part of prostitution. In parts of Africa and Asia, the practice is normalised and is carried out among heterosexual and homosexual males. In South Africa, it was used to combat acquired immunodeficiency syndrome (AIDS); this practice was eventually phased out.

Knowledge of intercrural sex that was extracted from studies and its relationship to AIDS and pregnancy is low. It has been reported as a means of safe sex for human immunodeficiency virus (HIV) positive patients and has a lower risk of infection than peno-vaginal sex. Studies have found a fluctuating percentage of sexual assault cases have involved intercrural rape, with little to no physical evidence.

Etymology

[edit]
Red-figure Greek illustration of intercrural sex between a winged god (Eros or Zephyrus) and a youth (perhaps Hyacinthus)

Kenneth Dover first introduced the term "intercrural sex" in his 1978 book Greek Homosexuality. Dover used the term to refer to sexual activity between an older man and a young boy.[1] The Ancient Greek term for this practice was διαμηρίζειν diamērizein ("to do [something] between the thighs").[2] Webster's Dictionary defines intercrural sex as an act in which one partner "plac[es his] penis ... between the other partner's [closed] thighs ... [and thrusts] to create friction".[3] Synonyms include coitus interfemoris,[4] thigh sex[5] and interfemoral sex.[6]

Kang Tchou of Cambridge University notes Dover's definition is similar to the idea of "heavenly love" articulated by Pausanias that "encourages a stable life-long relationship between the boy and the man and enhances the intellectual development of the younger boy".[1]

History and modern practice

[edit]
Pedarastic intercrural Sex. Fragment of Cup. 550 - 525 BCE.
Intercrural sex between Zephyrus and Hyacinthus. Attributed to Manner of Douris Painter. 500 - 450 BCE

Ancient history and the Middle Ages

[edit]
Intercrural sex between a winged eros and a boy. Style resembles Douris Painter. 490 - 480 BCE

Intercrural intercourse was a common manifestation of pederasty in ancient Greece; young men were forbidden from having sex with older men in a manner beyond intercrural.[1][7] It has been associated with Eromenos, although its prominence in such a relationship is undetermined and anal sex may have been more common.[8][a] Intercrural sex was not exclusively executed by homosexual men; by the early-AD era, it fell out of practice as sex with women became more encouraged in Greek society.[1][12]

Intercrural sex has been depicted on artworks such as vases, where they were called "courting scenes", and was much discussed by writers.[1][13][b] After the 5th century BC, visual depictions of it were sparse and almost exclusively found on black-figure pottery.[15] Zeno of Citium and Aristophanes have been said to reference the act; the latter was the first to document intercrural sex being practiced in a heterosexual capacity.[12][15][16][17] Aeschylus' play Myrmidons features the implication of adult men engaging in the act.[18] Joan Roughgarden refers to intercrural intercourse as the "gay male missionary position" of Ancient Greece.[19]

Historical sodomy laws have included intercrural intercourse within their purview.[20] In 15th-century Italy, it was a part of sodomy's infamous reputation; in renaissance Venice, capital punishment was considered against the partner initiating intercrural sex.[21][22] Medieval penitentials often highlighted intercrural sex as sinful and gave instructions on ways to repent; early Christianity regarded intercrural intercourse as "more respectable" than anal sex.[3][22] Islamic jurisprudents considered intercrural sex "reprehensible," although its lesser status led to practitioners avoiding harsh punishments.[23]

Modern history

[edit]

In early modern English, writers referred to intercrural sex as "rubbing" or "frigging". Literary works and satire depicted intercrural sex, possibly encouraging people to perform the act. Cases of sodomy, such as the trial of Mervyn Tuchet in 1631 that resulted in his execution, occasionally mentioned intercrural sex.[c] Tuchet's case took on significant cultural prominence and informed many people of gay male sexual habits, likely conjuring a cultural perception of intercrural sex as the main method of sex between men.[3]

From 1660, intercrural intercourse was increasingly mentioned in literature.[25] Richard Ellmann believed Oscar Wilde solely performed intercrural sex in the hope he could consequently declare his innocence against the allegation of "posing as a sodomite".[26][d] In 1885, the UK Parliament passed a statute penalizing "gross indecency" between men under the Labouchere Amendment; intercrural sex was within the law's remit because it fell short of sodomy.[27][28][e]

A 19th-century erotic artwork depicting intercrural sex between a man and a woman

In both the Weimar Republic and Nazi Germany, intercrural sex between men was an indictable offense, although German South West African law did not see it punishable under sodomy.[30][31] Female prostitutes in 18th-century Paris commonly performed intercrural sex, which was second only to vaginal intercourse.[32][33] Malawians and Mozambiquean men practiced it in mines, as did South African men in "mine marriages".[34][35] Before European colonization, Azande warriors would only have intercrural sex with their young partners; it was a popular form of eroticism in pre-colonial Asia.[36][37][38]

In Zulu intercrural sex is referred to as okusoma. It has a long history as an accepted practice for young people in southern Africa and was often practiced to prevent population growth.[39][40] Traditional Zulu culture encouraged youth to engage in intercrural sex as a part of sexual socialisation—intercrural sex as practiced by young unmarried couples was also supported.[41] A 1989 report regarding the city of Durban stated that in South Africa:

There is some evidence ... to suggest that children from conservative homes are still schooled in the practice of ukusoma, that is intercrural intercourse, but in Christian homes this was stopped long ago in favour of chastity.[42]

Statistics

[edit]

Sexual assault

[edit]

Hickson et al.. (1994) found intercrural sex took place in five of 219 cases of male sexual assault reviewed in England and Wales.[43] In 2014 in Sri Lanka, 270 instances of sexual assault were medically examined; 18 occurrences of intercrural intercourse were reported. No physical injuries to the victims occurred. These assaults reportedly occurred when the victim was between the age of 4 and 19 years.[44] A more specific earlier study of boys between the ages of 14 and 19 living in Colombo District found intercrural sex to be the second-most common form of abuse before oral sex, as reported by the victims; 20 of the 52 reported cases consisted of intercrural sex.[45]

A 1957 analysis of 148 sexual offenders in the United States who assaulted children under the age of 14 found that 6 percent committed their offences by means of intercrural intercourse.[46] Another study, two decades later, observed "intercrural ejaculation" as a "common way of sexual expression in paedophiles".[47] In cases of child sexual abuse, there are usually no physical signs of intercrural intercourse.[48]

Education

[edit]

Ripley et al.. (1973), demonstrated only 3 out of every 10 boys and 4 of every 10 girls in the 14-year-old age group surveyed thought intercrural intercourse could not result in pregnancy – according to Ripley et al.. (1973), intercrural sex is not a recommended method of contraception.[49] In Nigeria, 13 of 298 human immunodeficiency virus (HIV) positive respondents said the disease could be transmitted through intercrural sex while a further 30 said "no" and the remaining 255 responded with uncertainty.[50] Intercrural sex has been reported as a safe means of sex that prevents transmission of HIV and is "lower-risk" than peno-vaginal sex.[51][52] Epprecht (2019) said that as mine marriages involved intercrural sex "there was no danger of sexually transmitted infection".[53] Mistry & Jha (2015) wrote in regards to pregnancy; "Because there is no anal or vaginal penetration, [intercrural sex] is regarded as a safe sexual practice".[54]

In South Africa, intercrural sex has been seen as a method of preventing the transmission of acquired immunodeficiency syndrome (AIDS). From a 1997 study, 12.5 percent of girls who were asked how to avoid acquiring AIDS responded by suggesting intercrural sex.[41] It was once the most common form of contraception for rural adults in South Africa. By 2012, Mary van der Riet of KwaZulu-Natal University noted; "The shift from intercrural sex to the use of the injectable contraceptive set up particular conditions for condom use in response to HIV and AIDS".[55][56]

Demographics

[edit]

Shere Hite's 1976 and 1981 research on female sexuality found some adult women reported being able to achieve orgasm via intercrural contact to stimulate the clitoris.[57] Intercrural sex is popular in Sri Lanka; in a 2006 study, 4.2 percent of women reported having engaged in it while 20.7 percent of men said they had had homosexual intercrural sex.[58] A 1997 report on the sexual health needs of males who have sex with males in the Calcutta suburbs found 73 percent of men they asked engaged in intercrural sex, though the frequency varied based on demographic factors. Only 54 percent of sex workers, 50 percent of lower-income men and 40 percent of Muslims reported having had intercrural sex while 82 percent of Hindus and 88 percent of middle-income men reported engaging in it.[59]

See also

[edit]

Notes

[edit]
  1. ^ Dover, alongside other Classical scholars, argues that it was solely intercrural.[9] He identified it as a "standard practice"; this assessment has been challenged due to simply equating artistic depiction with historical documentation.[10][11]
  2. ^ There exists no examples of male-on-female intercrural sex in either form listed.[14]
  3. ^ Tuchet engaged in intercrural masturbation to the point of orgasm, which led to him being sentenced for "buggery".[24]
  4. ^ By 1670, sodomy's legal definition was narrowed and intercrural sex was excluded from its scope.[24]
  5. ^ The Sexual Offences Act 1967 permitted homosexual acts between two consenting adults over the age of 21 in a private residence with no one else present.[29]

References

[edit]
  1. ^ a b c d e f Tchou, Kang (2008). "Purificatory Hermeneutics of Desire". Comparative Humanities Review. 2 (1). Archived from the original on 19 December 2020. Retrieved 18 December 2020.
  2. ^ Dover, K. J. (1978). "The Prosecution of Timarkhus". Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press. p. 98. ISBN 0674362616. OCLC 3088711.
  3. ^ a b c Fisher, Will (2015). ""Wantoning with the Thighs": The Socialization of Thigh Sex in England, 1590–1730". Journal of the History of Sexuality. 24 (1): 1–24. doi:10.7560/JHS24101. ISSN 1043-4070. JSTOR 24616467. S2CID 141561814.
  4. ^ Mistry, Hannah; Jha, Swati (2 November 2015). "Pregnancy with a pinhole introitus: A report of two cases and a review of the literature". The European Journal of Contraception & Reproductive Health Care. 20 (6): 490–494. doi:10.3109/13625187.2015.1044083. ISSN 1362-5187. PMID 25960283. S2CID 207523628.
  5. ^ De Vries, Hein; Eggers, Sander Matthijs; Jinabhai, Champak; Meyer-Weitz, Anna; Sathiparsad, Reshma; Taylor, Myra (1 August 2014). "Adolescents' Beliefs About Forced Sex in KwaZulu-Natal, South Africa". Archives of Sexual Behavior. 43 (6): 1087–1095. doi:10.1007/s10508-014-0280-8. ISSN 1573-2800. PMC 4133072. PMID 24729133.
  6. ^ Blondell, Ruby; Ormand, Kirk (2015). "Ancient Sex: New Essays" (PDF). The Ohio State University Press. p. 32. Archived (PDF) from the original on 20 December 2020. Retrieved 19 December 2020.
  7. ^ Black, Donald (14 April 2011). Moral Time. Oxford University Press. p. 27. doi:10.1093/acprof:oso/9780199737147.001.0001. ISBN 978-0-19-973714-7.
  8. ^ Lanni, Adriaan (1 April 2010). "The Expressive Effect of the Athenian Prostitution Laws". Classical Antiquity. 29 (1): 45–67. doi:10.1525/CA.2010.29.1.45. ISSN 0278-6656.
  9. ^ Boyarin, Daniel (2009). Socrates and the Fat Rabbis. University of Chicago Press. p. 318. doi:10.7208/chicago/9780226069180.001.0001. ISBN 978-0-226-06917-3.
  10. ^ Marra, Kim (2014). "Queer Aging Bareback: A Ride with the Parthenon Sculptures". TDR. 58 (4): 147–157. doi:10.1162/DRAM_a_00407. ISSN 1054-2043. JSTOR 24584991. S2CID 57568728.
  11. ^ Vorster, Johannes N. (2006). "The making of male same-sex in the Graeco-Roman World and its implications for the interpretation of biblical discourses: perspectives on 'homosexuality and the Bible'". Scriptura: Journal for Contextual Hermeneutics in Southern Africa. 93 (1): 432–454. hdl:10520/EJC100797.
  12. ^ a b Gaca, Kathy (8 April 2003). The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity. University of California Press. p. 76. doi:10.1525/california/9780520235991.001.0001. ISBN 978-0-520-23599-1.
  13. ^ Percy, William A. (1996). Pederasty and Pedagogy in Archaic Greece. University of Illinois Press. p. 116. ISBN 978-0-252-06740-2. Archived from the original on 20 December 2020. Retrieved 19 December 2020.
  14. ^ Blondell, Ruby; Ormand, Kirk (2015). "Ancient Sex: New Essays" (PDF). The Ohio State University Press. p. 40. Archived (PDF) from the original on 20 December 2020. Retrieved 19 December 2020.
  15. ^ a b Osborne, Robin (2018). Imaginary Intercourse. Oxford University Press. pp. 313–337. ISBN 9780190649890.
  16. ^ Davidson, James (2001). "Dover, Foucault and Greek Homosexuality: Penetration and the Truth of Sex". Past & Present (170): 3–51. doi:10.1093/past/170.1.3. ISSN 0031-2746. JSTOR 3600793.
  17. ^ Houser, J. Samuel (1998). ""Eros" and "Aphrodisia" in the Works of Dio Chrysostom". Classical Antiquity. 17 (2): 235–258. doi:10.2307/25011084. ISSN 0278-6656. JSTOR 25011084.
  18. ^ Collard, C.; O'Sullivan, Patrick (2013). Euripides: Cyclops and major fragments of Greek satyric drama. University of Liverpool. p. 528. ISBN 978-1-80034-613-0. OCLC 1155233379.
  19. ^ Roughgarden, Joan (2004). Evolution's Rainbow. Berkeley: University of California Press. p. 385. ISBN 9780520240735.
  20. ^ Karras, Ruth Mazo (1 June 1999). "Prostitution and the Question of Sexual Identity in Medieval Europe". Journal of Women's History. 11 (2): 159–177. doi:10.1353/jowh.1999.0005. ISSN 1527-2036. S2CID 143952834. Archived from the original on 20 September 2020. Retrieved 19 December 2020.
  21. ^ Fisher, Nick (2013). "Erotic "Charis": What Sorts Of Reciprocity". Bulletin of the Institute of Classical Studies. Supplement (119): 39–66. ISSN 2398-3264. JSTOR 44215176.
  22. ^ a b Levin, Eve (2018). Sex and Society in the World of the Orthodox Slavs 900–1700. Cornell University Press. pp. 200–202. ISBN 978-1-5017-2762-7.
  23. ^ Amer, Sahar (2009). "Medieval Arab Lesbians and Lesbian-Like Women". Journal of the History of Sexuality. 18 (2): 215–236. doi:10.1353/sex.0.0052. ISSN 1043-4070. JSTOR 40663351. PMID 19768852. S2CID 26652886.
  24. ^ a b Peraino, Judith (2005). Listening to the Sirens: Musical Technologies of Queer Identity from Homer to Hedwig. University of California Press. p. 252. doi:10.1525/california/9780520215870.001.0001. ISBN 978-0-520-92174-0.
  25. ^ Traub, Valerie (2015). Thinking Sex with the Early Moderns. University of Pennsylvania Press. p. 150. ISBN 9780812223897.
  26. ^ Robson, Julie-Ann (2004). ""The Time of Opening Manhood": Mahaffy, Wilde, and Pater". Hungarian Journal of English and American Studies (HJEAS). 10 (1/2): 299–310. ISSN 1218-7364. JSTOR 41274283.
  27. ^ Goldstein, Anne B. (1993). "Reasoning about Homosexuality: A Commentary on Janet Halley's "Reasoning about Sodomy: Act and Identity in and after Bowers v. Hardwick"". Virginia Law Review. 79 (7): 1781–1804. doi:10.2307/1073386. ISSN 0042-6601. JSTOR 1073386.
  28. ^ Temkin, Jennifer (5 December 2002). Rape and the Legal Process. Oxford University Press. p. 148. doi:10.1093/acprof:oso/9780198763550.001.0001. ISBN 978-0-19-876355-0.
  29. ^ writer, Parliament of the United Kingdom (n.d.). "Sexual Offences Act 1967". Parliament of the United Kingdom. Retrieved 6 August 2021.
  30. ^ Giles, Geoffrey J. (2002). "The Denial of Homosexuality: Same-Sex Incidents in Himmler's SS and Police". Journal of the History of Sexuality. 11 (1/2): 256–290. doi:10.1353/sex.2002.0003. ISSN 1043-4070. JSTOR 3704558. S2CID 142816037.
  31. ^ Rober, Lorway (2015). Namibia's rainbow project: gay rights in an African nation. Indiana University Press. p. 23. ISBN 9780253015204. JSTOR j.ctt16gh72g.
  32. ^ Cheek, Pamela (2016). "Demi-Monde". Eighteenth-Century Life. 40 (1): 119–123. doi:10.1215/00982601-3337983. S2CID 246016529.
  33. ^ Kushner, Nina (2013). Erotic Exchanges: The World of Elite Prostitution in Eighteenth-Century Paris. Cornell University Press. p. 142. ISBN 978-0-8014-7068-4. JSTOR 10.7591/j.ctt5hh29s.
  34. ^ Rupp, Leila J. (2001). "Toward a Global History of Same-Sex Sexuality". Journal of the History of Sexuality. 10 (2): 287–302. doi:10.1353/sex.2001.0039. ISSN 1043-4070. JSTOR 3704817. S2CID 142695691.
  35. ^ Msibi, Thabo (2011). "The Lies We Have Been Told: On (Homo) Sexuality in Africa". Africa Today. 58 (1): 55–77. doi:10.2979/africatoday.58.1.55. JSTOR 10.2979/africatoday.58.1.55. S2CID 144208448.
  36. ^ Williams, Walter L. (1992). "Review of Neither Man nor Woman: The Hijras of India". American Ethnologist. 19 (4): 826–827. doi:10.1525/ae.1992.19.4.02a00130. ISSN 0094-0496. JSTOR 644923.
  37. ^ Evans-Pritchard, E. E. (1970). "Sexual Inversion among the Azande". American Anthropologist. 72 (6): 1428–1434. doi:10.1525/aa.1970.72.6.02a00170. ISSN 1548-1433. S2CID 162319598.
  38. ^ Awondo, Patrick; Geschiere, Peter; Reid, Graeme (2012). "Homophobic Africa? Toward A More Nuanced View". African Studies Review. 55 (3): 145–168. doi:10.1017/S0002020600007241. ISSN 0002-0206. JSTOR 43904852. S2CID 145161021.
  39. ^ Kaarsholm, Preben (2005). "Moral Panic and Cultural Mobilization: Responses to Transition, Crime and HIV/AIDS in KwaZulu-Natal". Development and Change. 36: 133–156. doi:10.1111/j.0012-155X.2005.00405.x.
  40. ^ Klugman, Barbara (1 February 1991). "Population policy in South Africa: A critical perspective". Development Southern Africa. 8 (1): 19–34. doi:10.1080/03768359108439567. ISSN 0376-835X. PMID 12284789.
  41. ^ a b Varga, Christine A. (1997). "Sexual decision-making and negotiation in the midst of AIDS: youth in KwaZulu/Natal, South Africa". Health Transition Review. 7: 45–67. ISSN 1036-4005. JSTOR 40608688.
  42. ^ Preston-Whyte, Eleanor; Zondi, Maria (1989). "To Control Their Own Reproduction: The Agenda of Black Teenage Mothers in Durban". Agenda: Empowering Women for Gender Equity (4): 47–68. ISSN 1013-0950. JSTOR 4547930.
  43. ^ Hickson, Ford C. I.; Davies, Peter M.; Hunt, Andrew J.; Weatherburn, Peter; McManus, Thomas J.; Coxon, Anthony P. M. (1 June 1994). "Gay men as victims of nonconsensual sex". Archives of Sexual Behavior. 23 (3): 281–294. doi:10.1007/BF01541564. ISSN 1573-2800. PMID 8024441. S2CID 26991937. Archived from the original on 20 December 2020. Retrieved 19 December 2020.
  44. ^ Senanayake, S. M. H. M. K.; Karunathilaka, H. A. (30 June 2017). "Age and injury patterns of female survivors of different alleged sexual assaults examined in the Teaching Hospital Anuradhapura, Sri Lanka". Sri Lanka Journal of Forensic Medicine, Science & Law. 8 (1): 23–32. doi:10.4038/sljfmsl.v8i1.7790. ISSN 2465-6089.
  45. ^ Abeywardene, A S A; Atukorale, S H; Abeynayaka, K K D C C; Athauda, Thamara (2004). "A study on knowledge and prevalence of sexual harassment and abuse among schoolboys in Colombo District". Sri Lanka Journal of Child Health. 33 (1): 9. doi:10.4038/sljch.v33i1.661. ISSN 2386-110X.
  46. ^ Parr, Denis (1958). "Psychiatric Aspects of the Wolfenden Report: II". The British Journal of Delinquency. 9 (1): 33–43. ISSN 0524-6369. JSTOR 23640854.
  47. ^ Gaitonde, Alison (1987). "Sexual Abuse in Schools". British Journal of Psychotherapy. 3 (4): 315–322. doi:10.1111/j.1752-0118.1987.tb00986.x. ISSN 0265-9883.
  48. ^ Bamford, Frank; Roberts, Raine (1989). "Child Sexual Abuse: II". BMJ: British Medical Journal. 299 (6695): 377–382. doi:10.1136/bmj.299.6695.377. ISSN 0959-8138. JSTOR 29704943. PMC 1837205. PMID 2506974.
  49. ^ Ripley, G D (1973). "Sex Education – Whose Baby?". Proceedings of the Royal Society of Medicine. 66 (3): 267–269. doi:10.1177/003591577306600332. ISSN 0035-9157. PMC 1644813. PMID 4697995.
  50. ^ Ikechebelu, J.; Mbamara, S.; Joe-Ikechebebelu, N.; Ezenwabachili, A. (2009). "Sexual practices of people living with HIV in south eastern Nigeria". Nigerian Journal of Clinical Practice. 12 (4): 416–20. ISSN 1119-3077. PMID 20329684.
  51. ^ Karim, Q A; Karim, S S; Soldan, K; Zondi, M (1995). "Reducing the risk of HIV infection among South African sex workers: socioeconomic and gender barriers". American Journal of Public Health. 85 (11): 1521–1525. doi:10.2105/ajph.85.11.1521. ISSN 0090-0036. PMC 1615708. PMID 7485664.
  52. ^ Hott, Jaqueline Rose; Bell, Jane L.; Barile, Linda A. (1991). "Speaking of Sex". The American Journal of Nursing. 91 (1): 82. doi:10.2307/3426449. ISSN 0002-936X. JSTOR 3426449. PMID 1984363. S2CID 208296614.
  53. ^ Epprecht, Marc (2019). Global Encyclopedia of Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History. Vol. 1. Charles Scribner's Sons. pp. 384–390. ISBN 9781787859906.
  54. ^ Mistry, Hannah; Jha, Swati (2 November 2015). "Pregnancy with a pinhole introitus: A report of two cases and a review of the literature". The European Journal of Contraception & Reproductive Health Care. 20 (6): 490–494. doi:10.3109/13625187.2015.1044083. ISSN 1362-5187. PMID 25960283. S2CID 207523628.
  55. ^ van der Riet, Mary (2012). "Working with historicity: tracing shifts in contraceptive use in the activity system of sex over time". Psychology in Society (43): 23–39. ISSN 1015-6046.
  56. ^ Macleod, Catriona (1999). "The 'Causes' of Teenage Pregnancy: Review of South African Research — Part 2". South African Journal of Psychology. 29 (1): 8–16. doi:10.1177/008124639902900102. ISSN 0081-2463. S2CID 144455158.
  57. ^ Hite, Shere (2004). The Hite Report: A Nationwide Study of Female Sexuality. New York, NY: Seven Stories Press. pp. 277–284. ISBN 978-1-58322-569-1. Archived from the original on 15 June 2013. Retrieved 8 May 2016.
  58. ^ Perera, B.; Reece, M. (1 July 2006). "Sexual behavior of young adults in Sri Lanka: Implications for HIV prevention". AIDS Care. 18 (5): 497–500. doi:10.1080/09540120500241538. ISSN 0954-0121. PMID 16777642. S2CID 22962445. Archived from the original on 20 December 2020. Retrieved 19 December 2020.
  59. ^ "Needs Assessment of Males who have Sex with Males in Calcutta and its Suburbs" (PDF). Naz Foundation International. 1997. Archived from the original (PDF) on 8 September 2008. Retrieved 26 October 2009.
[edit]